life after death : ​ค้นหาหนังสือธรรมะ หน้า 3 / 7

Preface Why, since the existence of mankind, have we unceasingly put all of our resources in order to search for newer knowledge and technology? Taking this question back to its roots, we will eventua

This preface discusses the fundamental reasons behind humanity's relentless pursuit of knowledge and technology. It highlights how ignorance leads to suffering and fear, emphasizing the need for knowl

that one can do whenever one wants to. Ordination requires merits accumulated from one’s past life, as well as meeting all the qualifications set out in the discipline section of the Tripitaka. Unfort

This narrative discusses the importance of familial love and the motivation behind the decision to ordain. The author reflects on moments that brought him close to death, which deepened his desire to

THE LOTUS FLOWER Held in high regard and respect for millennia by many differing cultures and segments of seeking humanity, the lotus flower is a symbol of purity and illumination rising from the mudd

The lotus flower has been a revered symbol across cultures for its representation of purity and illumination, emerging from the muddy depths of human suffering. The text emphasizes the ongoing human q

Chand’s father was a good family man but he was addicted to alcohol. He was gentle when sober, but unpleasant when drunk. One day, he became so drunk that he fell asleep under the house while the fami

Chand's life was deeply affected by her father's curse of deafness, as he was an alcoholic whose words held power. In Thai culture, forgiveness is vital, and after her father's death, she feared she w

Monastic v.s Secular Life Monica Luang Por 24 : Good, thank you. What do the monks think about family life? And do you consider family life to be a distraction from your faith? : Family life is restri

In this discussion, monks explore the contrasting paths of monastic and secular life. Family life, likened to a fish in a tank, is seen as restrictive, potentially obstructing the journey towards Arah

Base on this truth, whether we are content or not, as humans, we must learn to have calm and unwavering minds, not to be frightened of life's uncertainties, and know how to remain alert, like the eart

This content emphasizes the importance of maintaining a calm and unwavering mind amidst life's uncertainties. Drawing from the teachings of the Lord Buddha to Venerable Rahula, it illustrates the need

Analysis of the Root Causes of Life’s Problems The Root Causes of Life’s Problems Economic Problems Conflicts Defilements Buddhism The Individual The Mind Habits Root Causes of Life’s Problems

This text discusses the analysis of life’s problems through a Buddhist lens, identifying economic issues, conflicts, and personal defilements as root causes. It asserts that these problems originate f

Part Five: Truth for the Family Chapter 27 The Value of Life Although we realize that our life will not last forever, sometimes we still let ourselves drift into doing things that cause suffering. Som

บทที่ 27 ของส่วนที่ห้า 'ความจริงสำหรับครอบครัว' พูดถึงค่าของชีวิตและการใช้ชีวิตอย่างมีสติ แม้ว่าเราจะรู้ว่าชีวิตไม่ยั่งยืน แต่บางครั้งเราก็ทำสิ่งที่ทำให้เราเสียใจ เช่นเดียวกับโสเครตีสที่กล่าวว่าปรัชญา

Part Five: Truth for the Family in our life is to live with purpose or meaning. The more we perform deeds that are purposeful and good, the more our life can be considered meaningful. To get the very

Part Five emphasizes that a meaningful life involves purposeful actions. It suggests avoiding evil, maximizing good deeds, and meditating to maintain a clear mind. The state of our mind at death impac

the day we lie on our deathbed, facing the reality of our mortal impermanence, with all our fears returning to confront us once more. Knowledge or wisdom that reveals the truth has and will always pr

When we confront our mortality, knowledge reveals truth and offers a path to peace. Ignorance leads to fear, prompting the pursuit of wisdom to alleviate suffering. We seek answers to life's fundament

The arrangement miscarried, however, for on the first three visits that Siddhatha made to the village he saw things that had a deeply traumatic effect on his over-protected consciousness. He was initi

This text traces the transformative journey of Prince Siddhartha in his quest for understanding suffering and achieving enlightenment. Over the course of several visits to the village, he encounters t

with cool shade and sparkling waterfalls. The first enemy offers to take the guard to show him the other forest. Unwit- tingly mistaking the enemy for a friend, he goes with him. Eventually reaching t

This text discusses the metaphor of four enemies that represent the sufferings inherent in human existence: birth, aging, illness, and death. Birth is akin to the first enemy, seducing us into life, w

that one can do whenever one wants to. Ordination requires merits accumulated from one's past life, as well as meeting all the qualifications set out in the discipline section of the Tripitaka. Unfort

This narrative recounts a personal journey to ordination, highlighting the significance of family support and love. The author reflects on two near-death experiences, recognizing the love from his mot

Let my masters, the executioners, wait till I have visited my friends and advisers, my kinsmen by blood, in this or that village or town, and come back " ? Or would the executioners cut off the head o

This text delves into a philosophical discourse about the inevitability of death and the moral implications of one's actions. It contrasts the yearning for a reprieve from execution with the notion th

Once upon a time in the reign of Brahmadatta, king of Benares, his queen-consort after falling into sin was questioned by the king, and taking an oath she said, “If I have sinned against you, I shall

Once upon a time, Queen of Benares swore an oath before becoming a horse-faced Yakkha after death. Dwelling in a cave, she devoured travelers until one day, she encountered a handsome brahmin. Instead

This question has prompted me to study Buddhism seriously, which has given me an understanding of life: 1. Death is not the end. We still have to be reborn indefinitely, as long as we have not rid our

The text reflects on serious studies of Buddhism and how its teachings on rebirth, karma, and consequences of actions shape a more meaningful life. It emphasizes the importance of performing good deed

Part Five: Truth for the Family has given me an understanding of life in a new way. Firstly, death is not the end. We still have to be reborn as long as we have not gotten rid of our own kilesa. Secon

Part Five of 'Truth for the Family' delves into profound insights on life, emphasizing that death is not the end and that our virtues and vices have consequences. It explores the concepts of kamma and

monasterylz of Thailand. Sometimes it is called “Ongsamonitee”. It is said that Buddha can attain Nirvana. The knowledge that Buddha has is called “parinibbana”. The meditation in the original meaning

This text discusses the importance of Buddhist monasteries in Thailand, referred to as Ongsamonitee. It explains Buddha's attainment of Nirvana and the concept of Parinibbana, emphasizing meditation a

dure six arduous years of self-mortification before discovering Niramisasukha. During this period, the Buddha came close to death more than once, but when he finally found true happiness, he chose to

After six years of self-mortification, the Buddha discovered Niramisasukha, close to death multiple times. He emphasized living by the Dhamma for true happiness, urging ordination to escape worldly po

The Noble Truth of the Origin of Suffering After explaining the Noble Truth of Suffering, Lord Buddha continued with an explanation of the origin of suffering. He pointed to craving as the origin of

In this teaching, the Buddha elaborates on the origin of suffering, identifying craving as the root cause. This craving for rebirth keeps beings trapped in a continuous cycle of existence, experiencin